{"id":4039,"date":"2018-07-10T16:08:24","date_gmt":"2018-07-10T15:08:24","guid":{"rendered":"https:\/\/www.st-andrews.ac.uk\/arche\/?post_type=tribe_events&#038;eventDate=2019-04-15#038;p=4036"},"modified":"2019-04-04T11:46:18","modified_gmt":"2019-04-04T10:46:18","slug":"metaphysics-seminar-2-2019-04-15","status":"publish","type":"tribe_events","link":"https:\/\/www.st-andrews.ac.uk\/arche\/event\/metaphysics-seminar-2-2019-04-15\/","title":{"rendered":"Metaphysics Seminar: Talk by Savvas Ioannou on &#8220;Arguments for Metaphysical Foundationalism&#8221;"},"content":{"rendered":"<p><strong>Abstract<\/strong><\/p>\n<p>I will consider two views: metaphysical foundationalism (there are fundamental entities) and metaphysical infinitism (there are infinite chains of ontological dependence). I will talk about two arguments for the existence of a fundamental level. First, there is a foundationalist intuition that there must be a source of reality (Schaffer, 2009, 2010, 2016) or causal capacity (Trogdon, 2017) because a grounded entity inherits its reality or causal capacity from its ground. If infinitism was true, &#8220;[b]eing would be infinitely deferred, never achieved&#8221; (Schaffer, 2010, p.62).\u00a0 Second, Cameron (2008) argued that the methodological principle concerning unified explanations favours foundationalism.\u00a0I find the first argument unpersuasive as the source of reality or causal capacity of an infinite chain can be outside of it. It can be the cause of it. I consider the second argument better and argue that it still holds despite recent objections against it.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Abstract I will consider two views: metaphysical foundationalism (there are fundamental entities) and metaphysical infinitism (there are infinite chains of ontological dependence). I will talk&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"template":"","meta":{"_tribe_events_status":"","_tribe_events_status_reason":"","_tribe_events_is_hybrid":"","_tribe_events_is_virtual":"","_tribe_events_virtual_video_source":"","_tribe_events_virtual_embed_video":"","_tribe_events_virtual_linked_button_text":"","_tribe_events_virtual_linked_button":"","_tribe_events_virtual_show_embed_at":"","_tribe_events_virtual_show_embed_to":[],"_tribe_events_virtual_show_on_event":"","_tribe_events_virtual_show_on_views":"","_tribe_events_virtual_url":"","footnotes":"","_members_access_role":[],"_members_access_error":"","_links_to":"","_links_to_target":""},"tags":[],"tribe_events_cat":[24],"class_list":["post-4039","tribe_events","type-tribe_events","status-publish","hentry","tribe_events_cat-metaphysics-reading-group","cat_metaphysics-reading-group"],"_links":{"self":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events\/4039","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events"}],"about":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/types\/tribe_events"}],"author":[{"embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/users\/2"}],"version-history":[{"count":4,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events\/4039\/revisions"}],"predecessor-version":[{"id":4701,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events\/4039\/revisions\/4701"}],"wp:attachment":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/media?parent=4039"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tags?post=4039"},{"taxonomy":"tribe_events_cat","embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events_cat?post=4039"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}