{"id":3795,"date":"2018-05-03T18:20:15","date_gmt":"2018-05-03T17:20:15","guid":{"rendered":"https:\/\/www.st-andrews.ac.uk\/arche\/?post_type=tribe_events&#038;eventDate=2018-11-08#038;p=3787"},"modified":"2018-11-02T12:41:52","modified_gmt":"2018-11-02T12:41:52","slug":"super-special-seminar-2-2018-11-08","status":"publish","type":"tribe_events","link":"https:\/\/www.st-andrews.ac.uk\/arche\/event\/super-special-seminar-2-2018-11-08\/","title":{"rendered":"Super Special Seminar: Talk by Mark Jago (Nottingham) on &#8220;Real Contingent Identity&#8221;"},"content":{"rendered":"<p><strong>Abstract<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>Are facts about numerical identity contingent? Is it ever the case that <em>a<\/em> is <em>b<\/em>, but might not have been? Or that <em>a<\/em> and <em>b<\/em> are two, but might have been one? Our two leading approaches to modal semantics \u2013 Kripkean Quantified Modal Logic and Lewisian Counterpart Theory \u2013 give opposing answers. QML says the identity facts are necessary; counterpart theory that they are radically contingent: I could have been you, and each of us could have been a poached egg. I don\u2019t think I could have been a poached egg. Being a person is essential to being me. Same for you. But do our respective essences keep us essentially apart? Or do they allow for contingency in our distinctness? I offer a theory of real contingent identity. De re modality is not merely a matter of resemblance, as it is for Lewis, but rather a deep metaphysical notion, grounded in our essences.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Abstract &nbsp; Are facts about numerical identity contingent? Is it ever the case that a is b, but might not have been? Or that a&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"template":"","meta":{"_tribe_events_status":"","_tribe_events_status_reason":"","_tribe_events_is_hybrid":"","_tribe_events_is_virtual":"","_tribe_events_virtual_video_source":"","_tribe_events_virtual_embed_video":"","_tribe_events_virtual_linked_button_text":"","_tribe_events_virtual_linked_button":"","_tribe_events_virtual_show_embed_at":"","_tribe_events_virtual_show_embed_to":[],"_tribe_events_virtual_show_on_event":"","_tribe_events_virtual_show_on_views":"","_tribe_events_virtual_url":"","footnotes":"","_members_access_role":[],"_members_access_error":"","_links_to":"","_links_to_target":""},"tags":[],"tribe_events_cat":[25],"class_list":["post-3795","tribe_events","type-tribe_events","status-publish","hentry","tribe_events_cat-super-special-seminar-series","cat_super-special-seminar-series"],"_links":{"self":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events\/3795","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events"}],"about":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/types\/tribe_events"}],"author":[{"embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/users\/2"}],"version-history":[{"count":4,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events\/3795\/revisions"}],"predecessor-version":[{"id":4443,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events\/3795\/revisions\/4443"}],"wp:attachment":[{"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/media?parent=3795"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tags?post=3795"},{"taxonomy":"tribe_events_cat","embeddable":true,"href":"https:\/\/www.st-andrews.ac.uk\/arche\/wp-json\/wp\/v2\/tribe_events_cat?post=3795"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}