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X-WR-CALDESC:Events for Arche
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BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231120T093000
DTEND;TZID=Europe/London:20231120T110000
DTSTAMP:20231105T211905Z
CREATED:20230829T092626Z
LAST-MODIFIED:20231105T211905Z
UID:10018731-1700472600-1700478000@www.st-andrews.ac.uk
SUMMARY:Medieval Logic Seminar: Ralph Strode\, Treatise on Consequences
DESCRIPTION:
URL:https://www.st-andrews.ac.uk/arche/event/medieval-logic-seminar-4-2/2023-11-20/
LOCATION:Edgecliffe G03
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231121T150000
DTEND;TZID=Europe/London:20231121T170000
DTSTAMP:20231118T211434Z
CREATED:20231114T161733Z
LAST-MODIFIED:20231118T211434Z
UID:10018663-1700578800-1700586000@www.st-andrews.ac.uk
SUMMARY:FPST Seminar - Edgar Phillips (St. Andrews)
DESCRIPTION:Title: Philosophical foundations for radical love \nAbstract: Much recent philosophical work on love seeks to understand it as a fitting response to the value of those we love\, with such accounts typically being articulated in terms of ‘reasons for love’. Debates in this area have been animated by a couple of challenges: first\, to explain the way in which the loved one is unique or irreplaceable to the lover; second\, to explain love’s ‘selectivity’\, that is the fact that people typically love only a relatively very few people\, specifically people to whom they are interpersonally connected in certain distinctive kinds of ways. These challenges are interconnected\, because the value that makes individuals irreplaceable is\, plausibly\, one that every human being possesses just as such; this makes it difficult to explain love’s selectivity in a way that vindicates it\, that is to say\, that reveals it as an aspect of love’s proper responsiveness to its reasons. In this talk\, I first bring out some (largely implicit) assumptions that frame this debate. I then sketch (and I mean sketch) a way in which we might resolve these tensions if we are prepared to question some of those assumptions. On the view I will outline\, the irreplaceability of individuals is intimately connected to their very individuality and hence their particularity. I suggest that this idea cannot readily be accommodated within a reasons framework without distortion. I also make a suggestion as to how the selectivity of love might be explained consistently with this idea. Significantly\, the explanation is not vindicatory\, and raises the possibility that we might try to be more loving than we ordinarily are\, as well as questions about what this might mean.
URL:https://www.st-andrews.ac.uk/arche/event/fpst-seminar-8/
LOCATION:Edgecliffe G03
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BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231121T170000
DTEND;TZID=Europe/London:20231121T190000
DTSTAMP:20231115T105911Z
CREATED:20231110T130638Z
LAST-MODIFIED:20231115T105911Z
UID:10018649-1700586000-1700593200@www.st-andrews.ac.uk
SUMMARY:Language and Mind Seminar: Takashi Yagisawa (California State University\, Northridge)
DESCRIPTION:Title: Ontology of Some Philosophy \nAbstract: \nWhen philosophers discuss philosophical views\, theories\, or arguments\, their discussion is often not metaphysically innocent. Given certain substantial but widely accepted assumptions concerning relativization of truth\, the worlds framework\, and understanding ontological issues in terms of domains of discourse (see Three Insights below)\, it can be argued that the extent of ontological involvement of some philosophical discussion is considerable. In particular\, philosophical discussion concerning modal metaphysics frequently makes the discussants incur non-trivial ontological commitments. \nThree Insights: \n(1) It is useful to relativize the notion of truth for many philosophical purposes; a sentence is true or false at a truth-relativizer. \n(2) The framework of worlds\, including both possible worlds and impossible worlds\, gives us truth-relativizers for the purposes of explicating the truth conditions of many important kinds of sentences\, in particular\, counterfactual conditional sentences. \n(3) Ontological matters should be understood as matters pertaining to the domain of discourse associated with quantification. \nSupposition-Based Argument: \n“You assert P. Suppose you are right and P is true. Then Q follows. But Q is false. So\, P is false and you are not right”. \nClaim: \nThree Insights + Supposition-Based Argument ⇨ a potentially endless sequence of ever-expanding ontological commitments.
URL:https://www.st-andrews.ac.uk/arche/event/language-and-mind-seminar-22/
LOCATION:Online Meeting via Teams
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BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231122T160000
DTEND;TZID=Europe/London:20231122T180000
DTSTAMP:20231120T103155Z
CREATED:20230913T113514Z
LAST-MODIFIED:20231120T103155Z
UID:10018677-1700668800-1700676000@www.st-andrews.ac.uk
SUMMARY:Metaphysics and Logic Seminar: Giulia Schirripa (University of St Andrews and University of Stirling)
DESCRIPTION:Title: Vague Mereology and Supervaluationism \nAbstract: What is the referent of ‘Mt Everest’\, ‘Edinburgh’\, and even of ‘Meta’ and ‘Mark Zuckerberg’? Like dust\, vagueness ‘gets into everything’ (Dummett\, 1995\, p. 207) but\, unlike dust\, it is often taken to be only a semantic phenomenon. Standard supervaluationist accounts explain failures of reference fixing by appealing to semantic indecision\, whereas friends of vague objects urge that vagueness is\, at least in some cases\, in the world. While the existence of vague objects might well be (and has been) defended on independent grounds\, the first aim of this talk is to show that ontological vagueness might arise out of semantic indecision in compositional matters. The second aim is to discuss a novel possible direction to look at when dealing with onto-mereological vagueness. While retaining a supervaluationist gist\, the proposal is to take precisifications to be ontological rather than semantic and investigate what Classical Extensional Mereology (CEM) looks like in a precisificational dimension.  \nPlease note that the Metaphysics and Logic Seminar is starting one hour later than usual this week.
URL:https://www.st-andrews.ac.uk/arche/event/metaphysics-and-logic-seminar-13/
LOCATION:Edgecliffe G03 and via MS Teams
CATEGORIES:Metaphysics and Logic group
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BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231123T100000
DTEND;TZID=Europe/London:20231123T120000
DTSTAMP:20230915T091550Z
CREATED:20230829T094510Z
LAST-MODIFIED:20230915T091550Z
UID:10018691-1700733600-1700740800@www.st-andrews.ac.uk
SUMMARY:Plenary Seminar: No Meeting
DESCRIPTION:We use the plenary seminar time slot on occasions when we have a meeting of wider interest to the whole Arché community.
URL:https://www.st-andrews.ac.uk/arche/event/plenary-seminar/2023-11-23/
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/London:20231123T130000
DTEND;TZID=Europe/London:20231123T143000
DTSTAMP:20231118T142734Z
CREATED:20231118T142548Z
LAST-MODIFIED:20231118T142734Z
UID:10018705-1700744400-1700749800@www.st-andrews.ac.uk
SUMMARY:Epistemology Seminar: Discussion group led by Katharina Bernhard
DESCRIPTION:We will be reading Z. Quanbeck & A. Worsnip’s “A Permissivist Alternative to Encroachment\,” Philosophers’ Imprint (forthcoming).
URL:https://www.st-andrews.ac.uk/arche/event/epistemology-seminar-6-13/
LOCATION:Edgecliffe G03 and via MS Teams
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