Workshop on the History of Arabic Logic
May 7 - May 8
The Workshop on History of Arabic Logic has two main aims: to make better known the richness and importance of Arabic logic, that is, logic developed and studied in Arabic-speaking lands from the 8th to the 15th centuries CE; and to provide a forum for interaction and discussion by scholars of Arabic logic.
|Since the last century, scholars have acknowledged the original and relevant contribution of medieval Arabic philosophers and thinkers to the development of medieval Western logic and, more generally, to the history of logic.
The study of logic in Arabic began with the translation project undertaken in the eighth century CE during the Umayyad era, and fostered by the Abbasid Caliphate, whose capital was Baghdad, to make the great works of Greek science, including those of Aristotle, accessible to the Arabic world. The study of Aristotle led in time to important and original creations by such figures as al-Farabi in the tenth century and Avicenna (Ibn Sina) in the eleventh, Fakhr al-Din al-Razi in the twelfth, and al-Tusi in the thirteenth. Avicenna, in particular, introduced novel ideas on the hypothetical syllogism, and on modal and temporal logic. A modified Avicennan logic took the place of Aristotelian logic in Arabic studies of the subject after his time.
Arabic logic had a strong but largely indirect influence on Latin medieval logic. Although translations of small parts of al-Ghazali’s and Avicenna’s logic (in a broad sense) were transmitted in Latin, the influence came mainly through translations of the Aristotelian commentaries of Averroes, who was working in Cordoba in Muslim Spain in the twelfth century, in close contact with Christendom.
Fedor Benevich (Ludwig-Maximilians-Universität München), Rāzī (d. 1209), Ḫūnaǧī (d. 1248), and Abharī (d. 1264) on the Criticism of Definitions and Meno’s Paradox
Saloua Chatti (University of Tunis), ‘On Some Ambiguities in Avicenna’s Analysis of Quantified Hypothetical Propositions’
Yusuf Daşdemir (University of Jyväskylä), ‘Post-Avicennan Logicians on the Problem of Existential Import: The Case of Metathetic Propositions’
Khaled El-Rouayheb (Harvard University), ‘The Liar Paradox in 15th Century Shiraz: The Exchange between Sadr al-Din al-Dashtaki and Jalal al-Din al-Dawani’
Wilfrid Hodges (British Academy), ‘The creation of two paradigms for modal logic: Avicenna and Razi’
Dustin Klinger (Harvard University), ‘Quṭb al-Dīn al-Rāzī al-Taḥtānī (d.1364) on the Analysis of Atomic Propositions: Syntax, Semantics and the Copula’
Alexander Lamprakis (Ludwig-Maximilians-Universität München), ‘Al-Fārābī and Avicenna on Dialectical Premises’
Abdurrahman Mihirig (Ludwig-Maximilians-Universität München), ‘Existential Import and the Problem of Mental Existence: The Case of Sadr al-Sharia al-Mahbubi (d.747/1346)’
Miriam Rogasch (Université Paris I), ‘Averroes’ understanding of the ‘per se’ as an implicit, but fundamental criticism of Avicenna’
Jens Ole Schmitt (Würzburg University), ‘The Reception of Post-Avicennan Logic in Syriac: Barhebraeus on Modal Logic and Reduplicative Syllogisms’
Riccardo Strobino (Tufts University), ‘Avicenna’s account of conditionals’
Registration: Registration is now open at University of St Andrews Online Payment Services.
Childcare: through the generosity of the British Society for the History of Philosophy, in order to encourage demographic diversity, we are able to offer financial assistance with childcare during the Workshop. Please email Dr Barbara Bartocci with details of the childcare needed.
We are grateful to the University of St Andrews, via the Arché Research Centre, to the British Logic Colloquium, to the British Society for the History of Philosophy and to the Scots Philosophical Association for financial support.