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St Andrews Centre for Transnational History

What is transnational history?

Is modern Europe simply the sum of its national histories and historiographies? Can modern European history be thought of and written beyond the framework and boundaries of national histories? To what extent did European societies perceive and influence each other since the late-eighteenth century? How far did - and does - Europe stretch at certain periods? What about the patterns and dynamics of interconnection amongst European societies? To what extent did colonies and other non-European regions influence European societies and culture and were, in turn, influenced by them? These are questions tackled by transnational history.

Research and Teaching

In the School of History at St Andrews a large group of historians share a strong interest in comparative and transnational history as well as finding new ways of locating European history within a wider context. Our research and teaching activities cover the time period from 1750 to the late-twentieth century and geographical areas as diverse as Germany, France, Switzerland, Great Britain, Italy, Poland, Russia, South-Eastern Europe, Iran, Northern Africa and North America. Our current transnational research projects fall within the fields of travel writing and the circulation of knowledge, the history of borders and border regions, intellectual history, spatial history, the history of NGOs, popular culture, relations between Europe and Iran, and the Mediterranean as a European contact zone.

Lectures, seminars, conferences and workshops

The Centre organises lectures, research seminars on comparative and transnational history and hosts conferences and workshops. A wide range of courses combining comparative and transnational approaches to history are offered at the honours-level (3rd and 4th year undergraduates). From 2008 postgraduate students are able to enroll in a Master's level module "Crossing borders. European history in transnational perspectives".

Events

Professor Heinrich August Winkler to give Public Lecture at St Andrews

Monday, 26 April 2010

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The Individual and the Local in Transnational and Comparative History

13-14 May 2010

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The Sixties in National and Transnational Perspective: Communications and Protest Movements, 1956-1973

16 September 2010

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Professor Heinrich August Winkler to give Public Lecture at St Andrews

Monday, 26 April 2010

Read More...

The Individual and the Local in Transnational and Comparative History

13-14 May 2010

Read More...

The Sixties in National and Transnational Perspective: Communications and Protest Movements, 1956-1973

16 September 2010

Read More..

News

Contact

St Andrews Centre for Transnational History
School of History
St Katharine's Lodge
The Scores
St Andrews
Fife KY16 9AR

transnat@st-andrews.ac.uk

Tel. +44 (0)1334 462900

Latest news

Perceptions of Time

Friday 18 November 2011

Centre for Transnational History, University of St Andrews, Date: 18/19 May 2012 Call For Papers The aim of this workshop is to explore the development of the modern experience of time from a variety of perspectives, not only across various disciplines but also on different spatial levels.  

Postgraduate Seminar

Thursday 17 November 2011

Wednesday, 7 December 2011, 4.15pmroom 1.10 St Katharine’s Lodge Marie VenturaLike Clockwork. The Development of the Modern Perception of Time in Industrial Britain (1753-1914) Volker ProttTying up the Loose Ends of Self-Determination: British, French, and American Expertise in Peace Planning, 1917-1919  

The Making of Landscapes in Modernity

Thursday 17 November 2011

Where: University of St AndrewsWhen: 10th and 11th May 2012 The processes of industrialisation and urbanisation in the nineteenth and twentieth centuries reshaped topographies across the globe and helped create a new polarity (perceived or otherwise) between the urban and the rural. This was often represented in art, which frequently idealised a bygone era of a rural past. In the process of this, nature was transformed into landscape. Of central importance were the shifts in perception from (usable, agrarian) land to landscape. Furthermore, the emergence of nationalism and its corresponding polities made the search for the distinct character of certain states, countries, and regions imperative. Landscapes (local, regional, and transnational) became ‘nationalised’ as part of the quest for a national canon. However, some ruralist movements were often linked to primordial notions of nationhood, and also to more general ideas on modernity and the problems related to it.

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